Showing posts with label faithfulness. Show all posts
Showing posts with label faithfulness. Show all posts

Sunday, June 26, 2016

He Who Began A Good Work In You...

Brad began with the classic opening, "This is the day the Lord has made, let us rejoice and be glad in it." It's Pastor Shannon's last day here and he reiterated how much he loves us. He also found a couple things as he was cleaning which he brought to give a couple people. Ear plugs for Marlys and a container of Flarp for Leonard. Brad's favorite book of Bible and favorite text.would be the focus of his message.

Before entering into worship Chuck shared a few notes and thoughts. This church has grown into a family these forty years. He shared several verses about God's faithfulness. "No good thing does He withhold from those who love Him." The music team then sang "Through It All., following it with Mighty To Save." Then we all stood and joined in singing several songs from the blue songbook. During the offering they went on to sing "Heaven On My MInd."



He Who Began A Good Work In You


Brad led us in prayer. Then began speaking about his message for us from the Book of Philippians, chapter 1. The opening verses are from Paul to a church community whom Paul loved very much. The verse he wanted to focus on, "He who began a good work in you will be faithful to complete it..." God began the work, and God will finish the work.

Paul never intended to go to Philippi, but God blocked Paul's plans and he ended up there. This community became the first church family in Europe.

God has the power to do this because he is God. Brad listed all the moments in history that demonstrate the kind of power God has, from the parting of the Red Sea to the power to roll away the stone and raise Jesus from the grave. God has the power to change hearts, the power to love difficult people, the power to never give up, and the power to complete the work He began in this church 80 years ago.

"He who began..." God began the work in us and He is not finished. When God begins something He is planning to follow up. The key thing is for us to be patient, and trust. As Americans we're not very good at waiting.

It's more important what God is doing in us than this building itself.

"He who began a good work..."  God's work is always good. He doesn't do anything that isn't good. In the very beginning, in Creation, after completing the act of creation it says, "And God saw everything that he had made, and behold, it was very good."

But it's more than about God doing work out there in the world throughout history. "He who began a good work in you."

"Have you ever felt inadequate?" Brad says there is a reason we feel that way. "It's because we are. God is the one who activates our spiritual gifts and makes us adequate, fulfills our purpose in life and enables us and empowers us to make a difference in the world."

"He who began a good work in you will be faithful to complete it." Great is God's faithfulness. He is the faithful God, to a thousand generations. "He is faithful in all He does." It is His nature and His character. God does not get discouraged. He never gives up.

It is not about our adequacy. God is the one who is faithful.

"He who began a good work in you will be faithful to complete it on the day of Christ Jesus."

Our lives is about something so much bigger than what we are doing here. It's global. And it forever.

God doesn't quit and that day is coming. Whatever happens, live in a manner worthy of the Gospel.

* * * *

After the message Pam was invited to come forward to share a few words. She emotionally told how the Pastor Brad not only lived with us but showed his faith by the manner in which Brad and his family lived among us. There were tears among many this morning as they remembered or recounted Brad's time with us.

Duane said a prayer for them and then gave gifts to Brook to help her washing clothes -- a washboard, agitator and wringer as well as a solar clothes dryer (clothesline.) He also gave a saw  which Brad could use for both work and to make music.


Sunday, August 31, 2014

Praise Him In HIs Sanctuary

Good morning! It's great to have you here today. This morning we'll be looking at the six verses of the last psalm of the Book of Psalms, a psalm about who we worship and why we worship.

Announcements
~ Progress is being made across the street.
~ Next week will be a time change, without Sunday School. Next Sunday will be Kickoff Sunday at the Twig Pavillion, a pot luck tailgate style service. There will also be a punt, pass and kick competition, and a touch football game for all ages.
~ Gail asked for volunteers to sign up for coffee and treats service for the next two months.

Chuck opened the worship time with remarks that included this question: "Is Jesus your first priority or last resort."

The offering taken, Brad took the pulpit to lead us in a time of prayer.

Praise Him In His Sanctuary

Pastor Brad began by reading Psalm 150.

It's only six verses, but has something to say to us about who we worship, where we should worship, how we worship, why we worship. It seems a simple psalm but there's more to it than it initially appears.

All of us worship. It is innate in who we are. We worship what is important to us.

Psalm 63 "I will praise you as long as I live."
Psalm 66 expresses a similar sentiment as do many others.

The first three words of this psalm begin, "Praise the Lord!" The focus is clear who we are supposed to be worshiping. Our gaze is not to be directed to lesser gods. He alone is worthy of our worship.

Brad reminded us of the Shema, a significant passage in for devout Jews, Deuteronomy 6:4-5

4 Hear, O Israel: The Lord our God, the Lord is one.[a] 5 Love the Lord your God with all your heart and with all your soul and with all your strength.

The second half of Psalm 150:1 tells where to worship. It is a call to public worship. And something happens when we lift our voices together. It provides a collective lift.

There are all kinds of commands in Scripture, and one is the command to sing. Ephesians 5:19 says, "Speak to one another in psalms, hymns and spiritual songs."

Brad related a story about how his church ministered to him through song when I first realized his father was soon going to die. They sang, meaningfully, "Great is Thy faithfulness... there is no shadow of turning with Thee..."

Worshiping God is just restricted to be inside a church. Sometimes it's when we're alone in the car.

Who we worship is a big God who has done big things. We get to sing of His acts of power, from creation to the life, death and resurrection of Jesus.

If your worship experience has grown flat, you might need to recall to mind who great and mighty is our God. His surpassing greatness refers to this... He is greater than everything. There is no comparison.

Brad shared a few stats about the size of the universe, and that Jesus holds it all in His hand. This God is real and His greatness surpasses everything.

Verse 3 details how to praise Him.
Praise him with the sounding of the trumpet,
praise him with the harp and lyre, 
4 praise him with timbrel and dancing,
praise him with the strings and pipe, 
5 praise him with the clash of cymbals,
praise him with resounding cymbals.

It's not about which style is best. Use whatever style you want, just praise the Lord. What style of worship is real worship? They all are... and the point is who this worship is for. It's for the King. The second most commanded thing in all of Scripture is to sing. We need to lift our voices together.

The last verse of this psalm is the last verse of all the Psalms. "Let everything that has breath praise the Lord."

Psalm 63 says, "My soul thirsts for you." Other verses express the same...

As we grow in our worship together may we be a singing, worshipping church, lifting our voices and giving God our best.

Sometimes when we're hurting, when we're drowning in sorrow, we may not feel in the mood to come to the house of worship. We want to withdraw, to hibernate. But something happens when come to this place and worship. Our souls need to drink deeply, and we need to do what we have been created to do. As we join together, the heaviness begins to lift...

When Paul and Silas were in prison, they sang praises to God... and the doors popped open. Great is His faithfulness.


Sunday, April 29, 2012

Should We Stay or Should We Go?


“Hey, good morning! Sing with me!” Reverend Brad Shannon welcomed us and rang out again, “Sing with me!“ And we broke into If you’re happy and you know it clap your hands.

"In Sunday school we were talking about the kingdom of God, which is a difficult concept for a lot of people. The kingdom of God in Scripture refers to the sphere of God’s effective will. What God wants to see get done gets done. You who profess Jesus are within the kingdom and hence pray, 'Thy kingdom come, Thy will be done on earth as it is in heaven.'"
  
Announcements this morning included:
1.       Congregational meeting will be held after the service.
2.       Elsa explained that the youth will be selling shares of stock to raise money for CHIC.
3.       Yesterday's rummage sale raised $944.50

For the introit Darlene played “Savior Like a Shepherd Lead Us” and it was very beautiful. Worship time seemed especially meaningful today, beginning with How Majestic Is Your Name and concluding with the beautiful classic hymn Come Thou Fount…

Verse three begins…
“Oh to grace how great a debtor
Daily I’m constrained to be
Let Thy goodness like a fetter
Bind my wandering heart to Thee…”

After the offering Leonard read to us from Acts 4:5-12. Pastor Shannon then led us in a time of prayer.

Should We Stay or Should We Go?

Brad addressed us from the floor of the sanctuary this morning. He began by noting that though he intended to start a series on the book of Ephesians, he had some things come up and decided to go in a different direction. “I’m hoping you will let me just wander today.”

At the end of your life what matters more, that you were successful or that you were faithful?

Brad began with a story from his youth involving raking leaves.  Brad’s father had asked him to rake the leaves in the back yard one Sunday afternoon. But wanted to watch a football game. His plan was to watch game, then during half time rake as many leaves as possible as fast as possible at halftime and then be raking after when his dad came home. His strategy at halftime was to rake the leaves under the porch. His aim was to give the illusion of faithfulness, not being faithful. There is a difference and it is a really issue that applies to us. Do we want to be faithful to Christ or only give the appearance of being faithful.

There’s a story of Saul in book of Samuel. In which he was instructed by God to utterly wipe out the Amalekites including all their animals. But Saul compromised on this and spared a few people and kept the best sheep and animals for himself.

God had said to destroy everything, but he did not. But when God sent Samuel to address this matter, Saul acted as if he had indeed followed God’s instruction. Saul  acted all cheerful because he was O.K. with the impression of faithfulness. Samuel replied, “What’s this bleating of sheep I hear?”

“What do you want to hear at the end of your life?” Brad then asked.  Boy, you had a successful business. Your church really grew. Or “Well done, good and faithful servant.”

You cannot minimize little acts of faithfulness that you might do. You will never know what a little act of faithfulness will accomplish.

Brad then told the story of an inner city church that was situated in a community that changed around it. It was a white church in a black inner city neighborhood. The church was dying and had withered to only twenty members. One day a black woman came into the church with her kids and sat in the back. She worked two jobs, was tired. The pastor welcomed her, and then later visited her in her home that afternoon. This visit led to the pastor recognizing the importance of making an effort to connect to this community and it changed the direction of the church. That woman was Debbie Blue, and she is now director of compassion, mercy and justice in Covenant Church.  

Brad asked us to close our eyes and think about those who have been influential in our lives. Who has been influential in your life?

What would it mean for someone else to live their life worthy of you? It’s a question of legacy. Not everything God wants to accomplish through us can be completed in our lifetime. We do our part to move it forward and pass on the legacy to another generation as Moses had to do.

In Numbers 14 the people of Israel were in between places, between Egypt to the Promised Land and all they had done was complain. At this point they had to make a decision. Do they want to spend forty years in the Wilderness, or do they want to choose to follow where God is leading them?

We, too, have decisions before us.

After a closing hymn we broke for coffee, then gathered again for an important congregational meeting.


CONGREGATIONAL MEETING

Chuck Vandscheuren led the meeting, beginning by asking Bob Smith to pray for God’s presence and blessing.

The agenda was as follows.
1.       Approval of minutes
2.       Financial Report
3.       Nominations
4.       Building Committee
5.       Capital Campaign Committee
6.       Constitution

While the financial reports were being handed out we voted for an approved the new board, which was as follows:
Chairman: Leonard Armstrong
Secretary: RuthAnne Schelinder
Financial Secretary: Duane Anderson
Facilities: Bob Winship
Missions: Dawn Walsh
Pastoral Relations Committee: Chuck Vanderscheuren
(All but the last two are two year positions.)

The budget discussion followed.  Budget was accepted and approved. Duane and Dale then stood and presented the progress of the building committee.

Duane shared how this is a two-phase construction project. The first phase will not have a dedicated sanctuary but would instead have a multi-use area until the second phase can complete the project. The various rooms were identified, including an art and music multi-use space with a sink. The sound system is very important in the plan and many other details are being attended to from septic system locations to wetlands issues, parking spaces and a well, which costs $47 a foot plus costs for permitting, etc.

Joanne Winship made a speech regarding the capital campaign, and then Chuck explained a change in the constitution that we needed to approve in order to get a loan from the denomination.

All in all, decisions were made and things are moving forward. Communication is important though, and everyone involved is available to answer questions. 

Sunday, May 15, 2011

Step Out In Faithfulness

Like the bright sun streaming into the sanctuary, Pastor Brad greeted us warmly again today. "We worship a God who is faithful. He's never made a promise He hasn't kept," Brad said in his introductory remarks. Then he made this point. "It's not just about believing in God, but believing God." Our sermon today would elaborate.

Announcements included the baby shower that was to follow our service this morning. And also a plug for VBS, which is approaching quickly. Brooke noted that if you wish to help you can register online or fill out a paper form in the back of the sanctuary indicating the ways you would like to help volunteer. The theme this year is PandaMania. A planning meeting has been scheduled for Wednesday from 6:00-7:00 p.m.

Darlene played a variation of Come Thou Fount as an introit, and then we sang the great hymn together to begin our worship time.

Today's Scripture reading was from Acts 2:42-47, followed by a time of prayer.

Step Out In Faithfulness

Brad opened by stating that "to live in faithfulness is the only way to live." He followed by noting that this is really contrary to the direction our culture has been going. Unfaithfulness is one of the things we most dislike in others and it is a disease running rampant in our society.

Faithful means firm, steady, rock solid. In the New Testament the word used is pistis, which is a synonym for reality. It's the real deal. It conveys a sense of sureness, steadfastness, honest and safe. Faithfulness is rooted in the believability of God.

In the sermon Brad elaborated on several aspects of faithfulness. He first indicated that faithfulness means persisting even when you don't feel like it.

Athletes understand this, as do musicians. Practice and persistence are the hallmarks of success in both of these fields. Runners and swimmers know that when they hit the wall, they have to keep going. Musicians put in their hours of practice whether they feel like it or not. It's the price of being a world class performer.

In contrast, the motto in our culture seems to be, "If it feels good, do it. If it doesn't, don't."

All too often we want everything now, and we want it to come easy. God, however, wants us to be in it for the long haul. We're to live by commitments, not emotions.

Brad then confessed that he has chosen not to live by feelings, because sometimes he just doesn't feel like being friendly. Sometimes he feels like being a grump. Sometimes he doesn't feel like putting his wife's needs first, or being attentive to his kids' needs. Or reading his Bible and talking to God. "But you know what I'm discovering? When I don't feel like it is usually the time I need to do those things most. And when I do those things, even when I don't feel like it, God does something inside me."

Godly men and women don't become that way by accident. They have made choices, choosing daily to cooperate with the Holy Spirit to do those things and develop good habits, whether they feel like it or not.

Successful people do the things that other people skip over because they just don't feel like it.

Another facet of faithfulness is keeping one's word. Numbers 23:19 states, "God is not a man that He should lie, nor a human being that He should change His mind."

David wrote in Psalm 145, "The Lord is trustworthy in all He promises, faithful in all He does." In other words, God is the ultimate promise keeper.

How about you? Can people count on you? If you're a young person, do your parents trust that you'll be where you say you're going to be? And if you're a parent, is your word golden to your children?

Brad shared a story that illustrated the pain and hurt caused when parents make promises to their kids and fail to follow through.

Proverbs 20:7 points to a better way: "The righteous walk in integrity; blessed are their children after them." The righteous keep their promises.

Sometimes God asks us to do things that don't always make sense. We have to learn that even when we can't see it, we have to trust. He used an incident from an Indiana Jones movie where Jones was told to take a step of faith (trust) that appeared to be into nothingness. He was told a bridge would appear, and it did once he took the step.

Hebrews 11:6 states that "without faith it is impossible to please God." The entire eleventh chapter of Hebrews is an overview of men and women who trusted God, who acted in faith because they believed in His faithfulness. Brad noted, however, that faith always involves risk. The step of faith is one of trust, not certainty. Many people want guarantees. They want to completely understand first. God says, "Trust Me."

Faith is an adventure.

Someone asked a group of 95 year olds, "If you had it all to do over again, what would you do different." Many shared this sentiment: "I would risk more, reflect more, and do something with their lives that would live long after I'm dead and gone."

How are you going to live your life?

Sunday, September 13, 2009

New Beginnings

What a great way to start the new year. As we entered the sanctuary, Ken greeted us and handed us the new Church Directory (along with a bulletin). It’s really great to have a directory with all these photos of folks in our church family. I can’t tell you how many times I have had to use the old directory to connect names with faces. It is also a useful prayer tool, and a great asset to help new attenders become better acquainted with us. So, thanks to all who were involved in putting it together! And be sure to pick one up next time you’re around if you did not get one today.

After a warm welcome and greeting from Pastor Brad, a few announcements were made, including the Church Council meeting Tuesday and the start of our Wednesday night program with Adventure Club and Youth Group, both at 6 p.m.
Also, on October 4 there will be a hymn-sing with pot luck at the Newmans. (More information in the weeks to come.)

The Quintet (I have to stop saying The Quartet plus Levi) ushered us into our worship time with some rousing Gospel tunes. Always great to hear them sing.

Walt and Gwen Cresman then shared with us an introduction to The Truth Project which they are planning to host at their home beginning September 27. The truth Project is a program created by Dr. James Dobson’s organization Focus On The Family, designed to help provide answers regarding the challenges brought about due to competing worldviews in our culture. There is no cost. Contact the Cresman’s for more information or to sign up. (See your new Church Directory.)

Leonard read our Scriptures today from Proverbs 1:20-33 and Mark 8:27-38. After a time of sharing needs and of prayer, Pastor Brad took the pulpit.

New Beginnings

“Has anybody seen a rainbow lately?” Brad began. Several had. And Brad replied that God said this would be a sign to us… a sign that says He keeps His promises to us. It’s the sign of new life.

Brad then shared several comical signs he’s seen or heard about. On the door of a convenience store a sign said, “Push. If that doesn’t work, Pull.” At an out of the way gas station a sign read, “If it’s after nine and you want gas, keep your shirt on while I get my pants on.” Another business had a sign that read, Veterinarian/Taxidermist. Either way you get your dog back.

This was a setup, of course for the sign that Brad said really bugs him. We’ve all seen it: No U-Turns.

In God’s word, and in the book we will be studying the next several weeks, there are signs all over the place that U-Turns are welcome. In fact, U-Turns are often necessary in life.

This was Brad’s intro to Paul’s letter to the Colossians. Paul wrote to Christ followers in all kinds of major cities, including Corinth, Ephesus and Rome. Colossae was probably the least important, least strategic, least impressive city Paul ever wrote to. But it certainly wasn’t the least impressive church. Even though he’d never been there (it was probably founded by a man named Epaphras whom he references in the letter) he had heard tons of good about this fellowship of believers.

Because Brad aims to go through the book in over the next many weeks, he began with a brief overview of its contents. Of Colossians 2:6-10 he said the book hinges on this passage which tells us what we are in Christ.

So then, just as you received Christ Jesus as Lord, continue to live in him, rooted and built up in him, strengthened in the faith as you were taught, and overflowing with thankfulness.
See to it that no one takes you captive through hollow and deceptive philosophy, which depends on human tradition and the basic principles of this world rather than on Christ.
For in Christ all the fullness of the Deity lives in bodily form, and you have been given fullness in Christ, who is the head over every power and authority.


In chapter three there are many other great passages. For example, in verse 5 it says “Put on a new nature” and in verse 16, “Let the Word of Christ dwell in you richly.”


This morning, however, Brad wished to draw out five characteristics of healthy, prevailing churches, based on the greeting in chapter one.

1) Holiness
Every effective, prevailing church has this characteristic, which we sang about last week. Holiness is what we aim for and what we need.

Holiness means being set apart for God's exclusive use. This is not to be confused with seaparateness. We are in the world, but not of it. Our influence comes about by being in our communities and in the world. The Pharisees lived by rules that appeared "holy" but their hearts were otherwise. A holy, distinctive life is something different from self-righteous legalism.

2) Passionate Faith
In verse four Paul states, "We heard about your faith." Churches that prevail are filled with people who have a passionate faith. A dynamic church is one in which God's hand is moving through spirit filled people with a passionate faith.

3) Inclusive Love
This church was recognized not only for its faith, but also "for the love you have for all the saints." It was an inclusive church with arms extended, not a church of cliques. All kinds of people were welcome, and they shared a love in the spirit. Jesus Himself said, "By this will all men know you are My disciples, by your love." Unconditional, real love.

Brad cited James 2:1-4 to bring home an important point.

My brothers, as believers in our glorious Lord Jesus Christ, don't show favoritism. Suppose a man comes into your meeting wearing a gold ring and fine clothes, and a poor man in shabby clothes also comes in. If you show special attention to the man wearing fine clothes and say, "Here's a good seat for you," but say to the poor man, "You stand there" or "Sit on the floor by my feet," have you not discriminated among yourselves and become judges with evil thoughts?

Colossae refused to be that way. There are needs all around and needy people who need us to pull them in. What is especially needed among Christians is creativity in order to reach our culture and be relevant to a postmodern mind.

4) Immersed in the Word
Brad mentioned Ron Sider's book that noted that there is not a lot of difference between Christians and non-Christians. The problem is that many Christians get saved, but do not take the next step toward personal transformation by renewing their minds. What is needed is to bring every thought captive to Christ.

The Word of God is vital to our personal growth and transformation.

At this point Brad challenged us to read and re-read the book of Colossians, and to meditate on its contents. Meditation is not emptying the mind and sitting cross-legged on the floor. Rather, Christian meditation is more like a cow chewing its cud. It swallows the cud, regurgitates it and chews some more. (Not a pretty metaphor, but apt.) The original word for meditation is somewhat akin to rolling a ball around inside a cup. We take a passage of Scripture and roll it around in our minds. We were invited to take this letter of Paul's to the Colossians and roll it around in our minds for the next month or so.

5) Cling to a Living Hope
Faith and love spring from the hope stored up for us in heaven. Heaven is the goal, the prize, and the church at Colossae shared an awe at the prospect of being there. There is a reward at the end. Life is hard, but the reward is real, and worth it... for one day we will share in His glory.

After a closing hymn, we all went to the park in Twig to share a great meal and picnic fellowship. But the spiritual food we received while seated in the pews really hit the spot.

Sunday, February 15, 2009

Finishing Well

Sunshine on a chilly February morning, but lots of warmth in our sanctuary today as we prepared to celebrate another baptism, which always seems to bring out a little extra passion from our pastor Brad Shannon who welcomed us by noting today’s theme, Finishing Well. “None of us run this race alone,” he said. “As those who follow Jesus we do this together…. It’s not how you start, but how you finish.”

After announcements – a board meeting Tuesday evening, and the Valentine’s Banquet postponed till next Saturday – an Introit was played (Crown Him With Many Crowns) and Pastor Brad read to us Psalm 150, with its exultant celebration of music and song, “Let everything that has breath praise the Lord.”

A youth group from River Falls Covenant in Wisconsin had spent the weekend here with our youth. Two musicians, Ryan & Tyler, shared a song, followed by a time of congregational worship. The baptism of River Lee Strom came next, with special music by Ed Newman, O Love That Will Not Let Me Go. Brad reiterated a recurring theme from his ministry: “We’re in this together.”

After the children were dismissed, Eric Borndal read from the Scriptures: II Kings 5:1-14 and Mark 1:40-45.

During the time of prayer we remembered Leonard Armstrong who was hospitalized Friday evening while in the process of preparing his gift to the church, our Valentine’s Banquet, now postponed a week. Leonard joined Lillian Peterson at St. Luke’s Hospital, with Lillian having fallen on the ice while retrieving mail.

It was also noted at this time that a donation for $100 had been made toward a professional quality food processor to help Leonard and our other kitchen services contributors. The target is $300 if you wish to pitch in and upgrade our kitchen.

Finishing Well

Pastor Brad began by reading portions of Hebrews 11, initially pertaining to Moses in vss. 23 and following, but noting that many others have demonstrated their faith throughout history.

1Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. 2Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.

The message, in a nutshell, was this: "Just keep running. Just don't quit." But his sermon elaborated. He began by asking how many of us run for exercise. "Anyone tempted to quit?" he then asked. Laughter followed because that's the nature of running.

With marathons you especially see this pattern. In the beginning there's a kind of a high, a runner's high. All is well. How long this high lasts is directly related to the runner's condition. Brad jokingly said he lasts about seventeen steps.

Once the run begins there is a sequence that follows. After the initial exhilaration, there comes the laborious part, followed by exhaustion and fatigue. Then there's the wall. To keep going requires determination, and those who determine to finish must keep going.

The start is fun, finishing is hard. Finishing well is glory.

It's a metaphor for our Christian walk, of course. And to this end Brad asks, "Will you run the race to the very end? Will you finish well? Will you remain steadfast?" And once more he affirms, "Just keep running."

Returning the the life of Moses, around which our recent messages have centered, Pastor Brad picked up the thread of the story where Moses and Aaron finally believed that God indeed would do the amazing thing of liberating Israel by their hand. (Exodus 4:31)

In chapter 5 of Exodus, we see that, like the marathon runners, they begin boldly, with confidence. "Let my people go," Moses exclaims to Pharaoh.

Pharaoh, ruler of the world's greatest empire, is not impressed. Moses adds a "Pretty please" to the somewhat confrontational dialogue, and Pharaoh indeed responds by making life tougher for the Hebrews. Instead of supplying straw for their quota of bricks, they must now gather their own straw, with no diminution of the quota.

This is where Moses hit the wall. The Hebrews he had come to liberate were less than encouraging, a little more obstinate. To paraphrase, their response to Moses was, "You have made our fragrance stink."

Here's where we get tempted to quit. It seems like we're alone, that it's just us against the world. Moses was left alone with Aaron, with Pharaoh and Egypt and his fellow Hebrews against him. But Moses was not alone. And we're not either.

Moses turns again to the Lord. In chapter 6 God speaks to Moses: "Now you will see what I will do to Pharaoh... I will make Myself known..." What's more, God has not been indifferent to the suffering of His people. He has heard their groaning.

If you're going to persevere in this race, like Moses you will have to persist in prayer. Moses, every step of the way, kept turning to God. He begins, continues and finishes in prayer.

Brad then told two stories from the life of Jesus which were especially amusing because of the way Brad makes them relevant to our contemporary situations. The point of each is that God cares about us, our needs, our circumstances, and we are to seek him, with persistence.

Turning now to each of us, Pastor Brad asked, "Can you identify the greatest need in your life right now? Make a commitment to persevere... to pray saying, 'I'm going to do what Jesus commands me to do, no matter what.' Draw a line in the sand. Will you do that with me today?"

At this point, Brad revealed his motivation for being so passionate about this theme. "I can't have friends falling off the side of the road." His heart was thus opened up to us with that wide transparency so needed in our world today.

"Just keep running," he implored. "Don't quit, friends."

Amplifying these thoughts, he states that the church needs to be a place where we encourage one another.

Ultimately, however, the Bible is not a book about our persistence. It is a revelation of God's persistence. He will not give up on you. As it is written "I will never leave you, I will never forsake you."

This is the word of the Lord.




Sunday, June 15, 2008

Faith Works

It was another sunny Sunday morning. For our Introit today, Darlene played Great Is Thy Faithfulness to usher us into the service followed by a cute puppet skit about Father’s Day for the children’s challenge by Darlene and Ruth Ann.

Today’s Scripture readings:
Gen. 18:1-15
Romans 5:1-8

Faith Works
Pastor Shannon began his sermon by explaining the well known saying, “Re-arranging the deck chairs on the Titanic.” Essentially, it is shortsighted to focus on deck chairs when there’s an iceberg ahead.

In life, we also have an iceberg ahead. It is called death, and with it comes judgment. (Hebrews 9:27) We will give an account for our lives and it’s a big deal.

“Now wait a second, Brad,” you might say. “I’ve got it covered.” And then you might go ahead and quote John 3:16 or Ephesians 2:8-9. But today’s passage from the second chapter of James adds a little turbulence to this self-satisfaction.

14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead…. 24You see that a person is justified by what he does and not by faith alone.

It would appear, in light of the many passages pertaining to salvation by faith alone, that these words are out of line. There are four options, however, when we read these words.

1) It’s a contradiction that proves the Bible is not true and unreliable.

2) If this is the truth, then we’d better get to work on doing good deeds. We have a lot of catch up to do.

3) Hope that James is wrong.

4) Dig deeper and try to understand these things with more clarity.

If you analyze this passage a bit more thoroughly, there are some interesting insights one can obtain. In verse 14 notice the word “claims”… The word implies that there is a distinction between genuine and bogus faith. Brad compared intellectual belief with correct answers. This kind of faith, involving only mental assent, is actually a “dead faith” according to one commentator.

Jesus Himself said, "Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.” (Matt 7:21) Just saying you believe doesn’t mean anything. As James affirms in verse 19, “You believe that there is one God. Good! Even the demons believe that—and shudder.”

In other words, demons have an emotional response to the truth in addition to an intellectual one, yet this does not make them righteous or change their hearts.

To bring a deeper understanding of the truth, James references the life of Abraham.

20You foolish man, do you want evidence that faith without deeds is useless[d]? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[e] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone.

What is interesting is that a superficial reading of the passage implies that Abraham was saved by his works. This story of Abraham being asked by God to sacrifice his son is from Genesis 22. Isaac was the promised heir, yet God asked Abraham to put him on the altar. It took a remarkable obedience on Abraham’s part to follow through on what he was asked. James appears to state that Abraham was righteous for what he did.

But the Old Testament verse regarding Abraham being credited as righteous, cited by James in verse 23, preceded the act that certified Abraham’s faith by more than two decades. Verse 23 is from the passage in Genesis 15:1-6 where indeed Abraham is credited as righteous “by faith alone.”

It is clear from what James explains here that faith and works go hand in hand. Our deeds are an outward act of obedience that authenticates the faith in our hearts. This outward authentication certifies that what happened in our hearts is real.

We get right with God by grace through faith. And our actions certify that this inward faith is alive, not dead.

In short, our mind, emotions and will are involved in true faith. We surrender our will to God’s will, and affirm that God needs to do for me what I cannot do myself.

It’s an internal reality that will manifest itself outwardly, will pour itself out and demonstrate to others that this faith is real.

James 2:26 sums up: “As the body without the spirit is dead, so faith without deeds is dead.”

Pastor Brad used the metaphor of a high performance car to illustrate what our lives are supposed to be. We are designed for high performance, and to be anything less is to miss what we were made for.

In summing up, the pastor reinforced the importance of a total involvement of our mind, emotion and volition in the living out of our faith.

1. We need to test our faith. Is it merely intellectual assent or something more?

2. Celebrate! We need to celebrate God’s work in our lives.

3. Authenticate… the work of God in us. Genuine faith involves the will and an outpouring of good works.

To God be the glory.

Sunday, March 23, 2008

Good Friday and Easter Sunday Services

Our usual blog writer is on a trip, leaving me, his wife, to attempt the blog. I found the Good Friday service so powerful that I was completely immersed in the solemnness of the commemoration of Jesus death, and only remembered two-thirds of the way through it that I should be trying to take notes for a blog. There were a series of Scripture readings by various people in the congregation about the death of Christ, followed by reflections by Pastor Brad. Each time a reading was finished another candle was blown out and the lights dimmed until we were in darkness. We departed in silence, with none of the usual cheerful greetings and chatter. Darkness had fallen outside as well. Walking to our cars I truly felt that I had just been present at someones death.

Easter morning began with a generously supplied breakfast of various egg bake dishes, muffins, and fruit. The basement was so crowded a table was set up upstairs to accommodate everyone. Brooke had organized an Easter egg hunt for the children.

The service began with a question from Pastor Brad, "Do you feel it?... Do you feel the power of the resurrection in your life?" We often minimize the Gospel to be the "minimal entrance requirements" to get into heaven. Jesus had one message, one Gospel, The Kingdom of Heaven, which was to make "up there" come "down here."

We sang a series of joyful Easter hymns, then welcomed into membership thirteen new members. Paula Saxin gave a children's message, for which it seemed like dozens of children streamed forward. She told a well known story about Jesus' life, throwing in some not so true aspects, to see if the children were listening and would notice and correct the fallacies. They did a good job. Then just before the message Dana sang a stirring and lively Amy Grant song, Sing Your Praise to the Lord.

We Are Risen
Brad began the message by stating that there are plenty of explanations that make the empty tomb believable, but that would not be the focus of the message today. Rather, what difference does the resurrection make for you or for me?

In 1943 there was a man named Gerkner Joerg, a German soldier who served under Field Marshall Erwin Rommel, The Desert Fox. A British man captured Rommel's crew and Joerg was put in a prison camp in the U.S. In 1945 he slipped past a guard and ran. For years afterward he continuously was on the run to avoid being found out. He became a tennis instructor, then a ski instructor who helped to save many when there was a train wreck in the Donner Pass. After 20 years of running and moving from place to place one day his wife said, "Why?" and he finally told her the true story about his escape from the prison camp. She said, "You need to go to the department of immigration and naturalization now. THE WAR IS OVER!" He did go, and they made him a U.S. citizen. How many of us live under pressure and condemnation and don't even realize that through Jesus' death and resurrection we have been given life and redemption.

For the disciples, the dream of the kingdom being near that Jesus had incited in them was crushed when He died. At that point they had no hope. They needed something to hang onto.

What difference does the resurrection make? Where do you find hope in the failed situations of life? We have the hope of resurrection. That hope is not only life beyond the grave. Hope overturns a variety of disasters in our lives...
disasters of faith,
abandonment,
doubt,
confusion.

Peter failed by denying Jesus. His disaster was one of faith, but later (as told in John 21) Jesus reinstates Peter to his new vocation. Maybe you have fallen short. Because of the resurrection there is hope and forgiveness.

Mary Magdalene saw Jesus, who had accepted and loved her, die and be placed in the tomb. She had nowhere to go, she faced the disaster of abandonment, but finds that in the resurrection is the promise of God's presence.

Thomas' "disaster" was that of doubt. He stated that unless he sees the marks in Jesus' hands he will not believe. But Thomas was not only a doubter but a confessor. When Jesus shows him his hands he says, "My Lord and my God!" If you have doubts keep asking questions because beyond the doubts is a serious faith.

The disciples were all experiencing the disaster of confusion. In Matt. 28 Jesus appeared to them and they worshipped Him but some doubted. Directly thereafter Jesus commissioned them to go make disciple of all nations. Beyond the disaster of confusion is a mission.

Why did Jesus do it? Why did He die for us?

In 1878, Victoria was Queen of England. Her third child, Princess Alice had a 4 year old son who contracted black diphtheria and was quarantined by the doctors. His mother was strictly warned not to go near her son. One day she overheard her son ask the nurse "why doesn't my mommy kiss me anymore?" It broke her heart, and she ran in and smothered him in kisses. Within a week they were both buried. Romans 8 reminds us that nothing can separate us from the love of Christ. Jesus smothers us with his love, like Princess Alice did her son, even though it cost Him His life .

Sunday, December 23, 2007

Christmas Travelers

Though there were a few absent faces, the pews were more full than expected despite the large quantities of snow that prevented some from joining us this fourth Sunday in advent.

With Christmas in the air, Pastor Brad Shannon's sermon continued to reinforce the message of hope.

"There fared a mother driven forth
Out of an inn to roam;
In the place where God was homeless
All men are at home.
The crazy stable close at hand,
With shaking timber and shifting sand,
Grew a stronger thing to abide and stand
Than the square stones of Rome." ~G.K.Chesterton

The closer we get to Christmas, the more crowded the highways and airports seem to be. Pastor Brad began by sharing a conversation with a taxi driver from whom he learned, to his surprise, that Christmas is not the busiest time of year for taxicabs. Why? Because business travelers rely on cabs to get from airport to hotel, whereas during the holidays parents or loved ones are usually waiting for us.

This is the hope within each Christmas traveler, that someone will be coming to meet them. And the hope of every advent traveler is that when we get to Bethlehem, someone will be there to meet us, too.

Among the hopeful travelers in the nativity story (Luke 1:26-66) was a young woman -- actually a girl -- named Mary. Her home had been Nazareth, but she left in haste, Luke writes, to visit her relative Elizabeth in the hill country of Judea.

Mary had good reason to flee Nazareth. Engaged but not yet married to a man named Joseph, Mary, a virgin, had just confirmed that she was pregnant. Though she knew the child to be a gift from God, she also knew no one would believe it. She had good reason to be running for her life.

She also had good reason to be running to her kinswoman Elizabeth. Elizabeth, who had been barren all her life, was far too old to have a child. Yet to everyone's surprise the impossible had happened. She was now six months into her pregnancy.

Maybe Elizabeth would have understood the emotions Mary felt. Maybe she would share the odd mixture of confusion and joy, doubt and faith, fear and hope that stirred within Mary's soul. Perhaps Elizabeth would understand the suspicious stares of nosy neighbors or identify with the embarrassed rejection by relatives. Most of all, Elizabeth might actually believe that impossible things could become possible with God.

The gospel story invites us to share the moment with Mary as she walked through the door of Elizabeth's house. Luke records that "when Elizabeth heard Mary's greeting, the child leaped in her (Elizabeth's) womb." Lk 1:41 Elizabeth responded to the kick in her womb with a song of hope: "Blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord." vss. 42, 45

Elizabeth knew the meaning of hope. Biblical hope is the deep, inner certainty -- just as real as a baby kicking in a mother's womb -- that God will fulfill what God has spoken. Hope is the inner assurance that against all odds God's kingdom will come, and God's will shall be done on earth as it is in heaven. Hope is the often unseen guarantee that in spite of all the world' violence and hostility, one day the nations "shall beat their swords into plowshares, and their spears into pruning hooks; nation shall not lift up its sword against nation, neither shall they learn war any more." Micah 3:4

Hope is the gut level confidence that one day "justice will roll down like waters and righteousness like an ever flowing stream." Amos 5:24

Hope is a deep, inner awareness and for both Elizabeth and Mary, hope was the personal realization that God's promise was being fulfilled through the flesh and blood of their very human, very ordinary lives.

It wasn't much of a sign, just a baby's kick in a woman's womb. But it was enough experiential evidence to become the sign of hope that God would fulfill his promises. And in reality, it doesn't take a lot of what the world calls evidence to keep hope alive.

It didn't take much of a sign for American writer Henry Wadsworth Longfellow, just the sound of a bell in a church steeple on Christmas day, which he described in one of his best known poems, "Christmas Bells."

I heard the bells on Christmas Day
Their old, familiar carols play,
And wild and sweet
The words repeat
Of peace on earth, good-will to men!

The year was 1863. This nation had been caught in the deadly grip of a civil war. The prior year had seen the horrors of Gettysburg, the ghastliest, bloodiest, deadliest single event in the history of this country. The original poem describes the awful reality of the war in lines that Christmas card publishers always leave out and which soloists in Christmas shows never sing.

Then from each black, accursed mouth
The cannon thundered in the South,
And with the sound
The carols drowned
Of peace on earth, good-will to men!

Imagining all the homes that would have an empty place at the table for Christmas, Longfellow went on:

It was as if an earthquake rent
The hearth-stones of a continent,
And made forlorn
The households born
Of peace on earth, good-will to men!

No wonder Longfellow was tempted to doubt God's promise of peace:
And in despair I bowed my head;
"There is no peace on earth," I said;
"For hate is strong,
And mocks the song
Of peace on earth, good-will to men!"

Then Longfellow heard a bell in a church steeple on Christmas day. It wasn't much, but it was enough to give him hope.

Then pealed the bells more loud and deep:
"God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men."

It wasn't much of a sign by the world's standards, but the ringing of the church bells was enough. It was enough to be the sign of hope, just like the child leaping in Elizabeth's womb. Elizabeth could never have explained that event; there is no evidence that she ever tried. But she knew -- from somewhere deep within that she could never forget -- that the child kicking in her womb was the sign of God's saving purpose being accomplished through her. The child was John, whom we later knew as John the Baptist, the one who prepared the way for coming of the Lord.

Nor could Mary have explained the baby in her own womb. There is no evidence that she ever tried. The New Testament doesn't attempt to analyze the scientific probability for the virgin birth. It was a mystery to be celebrated, not a thesis to be argued. By the world's standards it was utterly incomprehensible. But Mary knew that the child in her womb was the hope of God's saving purpose being accomplished in human history. She knew that God's living word was becoming flesh within her. She could feel the love of God becoming a tangible reality through her life.

Nor could the shepherds have explained what they experienced. And again there is no evidence they ever tried. All they knew for sure was that in the darkness of the night they received good news of great joy that was coming for all people: "To you is born this day in the city of David a savior, who is Christ the Lord. And this will be a sign for you; you will find a babe wrapped in swaddling clothes and lying in a manger." Luke 2:11-12

Those wise men, stargazer, mysterious visitors from the East never explained it. But they were wise enough to follow the Beckoning Bethlehem star until it led them to the Christ child, and they offered their best gifts in homage to the promise of this newborn king.

Nor could Joseph have explained it. There is no evidence in the New Testament that he ever tried. But he knew in his heart that this child was the sign of God's presence with us in human flesh. He obeyed the angel's command, even when obedience meant packing up his family and hiding out as refugees in Egypt.

By the world's standards, there may not be much of a sign in our lives. We may never be able to fully or adequately explain or comprehend it. But like Elizabeth and Mary, we can feel the deep, inner hope that God is at work to accomplish God's loving purpose through us. Just as surely as Elizabeth felt the baby leaping in her womb, we can know that the very same love of God that became flesh within Mary's body is becoming a reality in this world through us.

As shocking as it may sound, the amazing affirmation of Scripture is that in the same way the body of Jesus was formed in the womb of Mary, the life of the living Christ can be formed within each of us.
The sign of hope for every person of faith is simply this. "Christ in you, the hope of glory." Col. 1:27

Reflecting on the way the sign was given to Mary, Bible scholar Robert Mulholland came to this conclusion. "Every Christian is called to be a Mary. We are called to offer ourselves to God in such radical abandonment and availability that the Christ of God can be brought forth through our lives into the world... Many desire this and actively offer to God disciplines of loving obedience through which Christ can be formed in them."

The hope of every Christmas traveler is that someone will come to meet them. The one who meets us at Bethlehem is the living Christ, the one who becomes flesh in each of us.

Sunday, November 18, 2007

Thanksgiving Begins in the Mind

The service opened with Pastor Brad Shannon telling us the that today’s message is a continuation of the kingdom theme, and this week will be the introductory part for next week’s message on Jesus’ Magnificent Kingdom Courage.

This week the pastor received a call from Chuck Colson’s Angel Tree Ministry asking if we would “adopt” a 12 year old girl from Saginaw for Christmas this year because her father is in prison. Because of Colson’s incarceration due to his Watergate involvements, he discovered the grace of God and has a lifelong ministry to prison inmates. One facet is this effort to bring a measure of Christian charity to the children of inmates who cannot be there at this meaningful time. New Life Covenant will bring a little bit of Christmas to a girl named Ashley.

For the children’s challenge, Pastor Brad donned a bright orange hunting cap and used the example of camping to engage the kids, to illustrate God’s provision. And to remember those less fortunate than us who have been so blessed by His goodness.

Today’s Scripture readings:
Psalm 100 and John 6:25-35, which includes that well known passage where Jesus said, “I am the bread of life.”

There is no reason to ever lose hope when we are followers of Jesus. The kingdom of God is at hand, has broken through. That ‘in-breaking of God’s kingdom continues to this day and God wants to keep breaking into the world… through us.

Wherever this occurs there will be resistance, because God’s kingdom is a threat to earthly kingdoms.

Jesus was not a docile, inoffensive guru who went around saying, “Be nice.” If this is all that his life was about, it would not have ended on a cross. People get crucified when kingdoms are threatened.

Jesus’ life exemplified a magnificent defiance as demonstrated by his encounters with the powers of his day.

Pastor Brad detailed some of the leaders in Israel from that period of history beginning with Herod the Great whose life overlapped the birth of Christ Jesus, the man responsible for the slaughter of the innocents as recorded in Matthew 2:16. It is recorded that Herod had ten wives and 43 children. Despite his power, he lived a paranoid existence because of his cruelty and was always suspicious. As a result, he had his favorite wife, Mariamne, executed as well his mother and oldest son, among countless others. Thus it was said of him, “Better to be Herod’s pig than his son.” The historian Josephus notes that Herod was so cruel to those he didn't kill that the living considered the dead to be fortunate.

Because he knew that there would be no mourning for him when he died, Herod gathered the principle leaders of Judaism to Jerusalem in order to have them executed upon his death. In this manner he intended to have the nation of Israel mourn when he died.

Ultimately, Herod’s three sons – Archilaeus, Herod Antipas and Philip -- went to Rome to seek power and in return received regions where they each ruled. Like father like sons. Archilaeus maintained a cruel rule in Judea, Herod Antipas was given to rule over Galilee, and Philip procured power over Caesaria Philippi.

In one terrible event, Archilaeus purportedly executed 3000 Jews in an effort to maintain power. Fifty Jewish leaders went to Rome to make an appeal to Caesar: do not make this man king. But Archilaeus indeed became ruler and executed the fifty.

Against this backdrop we see the New Testament stories in a more vivid light. The Lord’s parables, as exemplified in the parable of the ten minas (Luke 19:11ff) show that He was not afraid to confront the authorities.

Earlier in this gospel account, Luke lays out the powers of this world at inauguration of John the Baptist’s ministry: Pontius Pilate governor of Judea, Herod tetrarch of Galilee,
brother Philip tetrarch of Iturea and Trachonitis, and Lysanias tetrarch of Abilene in the fifteenth year of the reign of Tiberius Caesar, during the high priesthood of Annas and Caiaphas. To whom and where did the word of God reveal itself? Not to the powerful and famous but to a hermit in the wilderness. The Word of God came to John the Baptist. (Luke 3:1-2)

So it is that we see the Law of Inversion in action. “The last shall be first and the first shall be last.”

When John the Baptist rebuked Herod the tetrarch for his heinous behavior, Herod had John placed in prison. Jesus at this time did not fear the powers. He set about to return to Galilee.

Where is your Galilee? Where is it hardest for you to manifest the Kingdom? In your job? In your family? In your neighborhood?

What is it you need to do to bring the Kingdom into your Galilee? Maybe you need to bear witness. Or confront. Or perhaps simply become humble.

Sunday, October 21, 2007

Unseen Footprints

During the opening announcements Pastor Shannon asked us all to stand for a moment of silence for Bonnie Finkbeiner who on October 16 continued the next part of her life in the presence of her Savior.

The Scripture readings today were from Jeremiah 31:27-34 and Luke 18:1-8.

The message, Unseen Footprints, was an exposition of Psalm 77.

Where does prayer begin? For the psalmist, it is not cozy comfort or ritual that produces our deepest prayers, rather it is pain.

Though the circumstances that initiated this psalm are not identified here in this passage, there are many sources of pain. In numerous psalms it is national calamity that crushes the spirit of the writer, causing him to cry out to God with groanings too deep for words. Other times it is personal circumstances. It might be the illness, or death, of a child. It might be heartbreak in relationships, or a broken marriage.

Prayer is born in the depths. In the first portion of this psalm, the writer cries out to God. “I stretched out my untiring hands”… as if drowning. “I was too troubled to speak,” he says. Like drowning, one is aware of his or her helplessness. In other places the psalmists compare their circumstances to being confined in a pit. This is the place where pain and prayer come together.

The second section of the psalm reveals the questions that emerge when it seems God is far off. Will the Lord reject us forever? Will He never show favor again? Has His unfailing love vanished forever? Has His promise failed for all time? Has God forgotten to be merciful? Has He in anger withheld His compassion?”

“Why are such questions in the Bible?” Pastor Shannon asked. In reply he noted that God is not far from us, but rather, He is near. But there is no path to Easter (& the Resurrection) but through Good Friday and the Cross.

The good news is that even when we can’t see Jesus, He can see us.

The psalmist’s anguished questioning is summed up with this specific thought: Has God’s right hand lost its grip?

The third section of Psalm 77 leads to the re-connection: Remember. Remember the good deeds of the Lord. Think about this, meditate on this. Let your thoughts dwell on this. God has been good to you. Remember all He has done. He has been faithful. When we remember, we re-connect.

The concluding portion of the psalm contains a very interesting statement. “His footprints were unseen.”

God may not be visible but he has always been present. He has always been at work.

Like poet Francis Thomas’ “Hound of Heaven,” God will never stop pursuing us when we stray and will never forsake us. Like a good shepherd, God leads us to a land where there is no more sorrow, where we can bask forever in the presence of our loving God.


During the children's challenge, Pastor Shannon used blocks to illustrate the message from Psalm 127:1, "Unless the Lord builds the house, its builders labor in vain."